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Politics and Public Policy in India

Beyond the fast, a Roadmap for the Yatra – Column in The Pioneer

Originally published in The Pioneer on 20th Sept 2011.

From Rama to Akbar to Shivaji, the Shveta Chhatra has been a non-theocratic symbol of the sovereign power of the State. The Shveta Chhatra envisioned a ‘Strong Republic’ but with a minimalist Government. From Kautilya to Gandhi and Ambedkar, we see glimpses of that tradition of political thought. It needs to be revived

A decade-long campaign of calumny marked by a frequent shifting of goal posts and extraordinary court interventions is finally staring at the end of its road. In a very wise move the Supreme Court in its orders on the appeal to further probe the ‘role’ of Mr Narendra Modi and others in relation to the Gulbarg case asserted both restraint and discretion. In doing so the Supreme Court reminded us that the “sky will not always be the limit”, when in fact precedent and Constitution define those limits to what the highest court will do and will not do. This is a slap in the face of those who attempted to invoke the non-existent doctrine of ‘command responsibility’ so they can achieve by extra-legal means what they failed to achieve by political means.

The only salve for the wounds of Gujarat 2002 is for truth and justice to prevail. By seeking retributive political vengeance through the court system, agenda-driven NGO activists have actually insulted the memory of the many dead in Gujarat 2002 while also abusing the sentiments of their next of kin. No words or actions can satisfy Ms Zakia Jafri’s cry for justice on account of her husband’s horrific death. The criminal case over the burning has to be taken to its logical conclusion and the perpetrators must be served the toughest sentences by the courts. But the NGO activists do Ms Zakia Jafri no good by leading her down the path of retributive political vengeance in the trial court. Ms Zakia Jafri needs justice and that justice will not be found by making a case rooted in falsehoods.

The process of uncovering the truth and upholding justice must continue in every one of 2002 riots cases. Agenda-driven NGO activists and the media must do the riots victims a favour by not second-guessing the process of Justice, thus delaying it even further. The politicisation of the justice process in the riots cases must come to an end.

The media must also cease its vacuous agenda of raising false bogeys in the aftermath of the Supreme Court orders. There is no general election next week, next month or next year. By posing dishonest questions on the BJP’s prime ministerial candidates, the media is deflecting attention from its own shameful record on not subjecting the Congress’s internal affairs to the same degree of scrutiny.

While the time to debate prime ministerial candidates will come at some point in the future, the time to debate issues, platform, agenda and vision is now. We have in front of us two vehicles that have been advanced by the BJP in the past fortnight. On the one hand we have the yatra announced by Mr LK Advani and on the other we have the Sadbhavana Mission launched by Mr Narendra Modi. While the two have very distinct stated goals, those goals are inter-related.

Both the yatra and the mission have to address three challenges for the BJP-led NDA to displace the UPA by presenting itself as a viable, credible and legitimate alternative.

The first challenge that needs to be addressed is differentiation. A clear distinction needs to be drawn from the corrupt politics and the statist policies of the Congress. The second challenge that needs to be addressed is inclusivity. While drawing that sharp differentiation care must be taken to demonstrate that the alternative presented will not result in exclusion. The third challenge that needs to be addressed is consolidation of the base.

Mr Modi’s formulation of ‘Minimum Government, Maximum Governance’ can be the new political construct that drives a clear distinction from the Congress’s corrupt politics and statist policies. While this will effectively address the first challenge, the message of ‘Minimum Government, Maximum Governance’ must also transcend demographic fault-lines to address the second challenge.

That can happen by projecting the NDA as a Big Tent coalition to convey a message of inclusivity. BR Ambedkar, speaking in the Constituent Assembly, spoke of a vision of an assimilated Indian republic where the distinction between the majority and minority ceases. By drawing on Ambedkar’s words, ‘Minimum Government, Maximum Governance’ will have to assuage anxieties of the minorities.

How can such a Big Tent coalition reassure with sincerity and credibility that justice will be delivered to all and there shall be discrimination against none?

How can such a Big Tent coalition do so without incurring the wrath of its own base by not being accused of the very same appeasement it has always been so critical of?

To accomplish this it is important for the proposed yatra by Mr Advani to advance a new construct that fuses the two ideas of ‘Minimum Government, Maximum Governance’ and a ‘Big Tent coalition’. It must do so by reinforcing Ambedkar’s vision of an inclusive and assimilated republic with “Justice for all and discrimination against none.” Finally, it must draw positive inspiration from the cultural nationalism of our ancient past in a non-theocratic manner.

From Rama to Akbar to Shivaji, the ‘White Umbrella’ or the Shveta Chhatra has been a non-theocratic symbol of the sovereign power of the state. The Shveta Chhatra also stood for a tradition of school of political thought that envisioned a ‘Strong Republic’ but with a minimalist Government. From Kautilya to Gandhi and Ambedkar, we see glimpses of that tradition of political thought.

Hence, this yatra must consider embracing the Shveta Chhatra as a moniker for that inclusive Big Tent coalition that shall deliver on the promise of ‘Minimum Government, Maximum Governance’.

Filed under: Advani Yatra against Corruption, Ambedkarite Constitutionalism, Assembly elections 2011, उत्तर प्रदेश २०१२, Baba Ramdev, Narendra Modi, Nitin Gadkari, Shveta Chhatra, UPA-II Critical Appraisal, Uttar Pradesh Polls 2012, Varun Gandhi

National Reconciliation – Part 2

Before getting into this post:

First read these posts on the need for a visible and demonstrable move on reconciliation:

#1 A Saffron Perestroika

#2 A Game Changer

And then read this post on – National Reconciliation Part 1 as the starting point for this process.

 

At the risk of reducing these words of caution to a cliche, let is be said one more time that “India cannot afford another lost decade”.

For far too long Demographic Fault-lines have been used as a Political wedge issue. It is time to make deft political moves, that will over time permanently bury these demographic fault lines. We lament corruption yet we fail to recognize that when immoral politics are accorded moral sanction using Identity as a wedge, such corruption is an inevitable outcome.

For far too long the Muslim Community in India has been  emotionally blackmailed into voting out of fear even if it meant voting against the socio-economic interests of many within the Muslim community. Make no mistake today’s orders by the Supreme Court, will be twisted to pursue even greater fear mongering, in upcoming state elections – especially the all important Uttar Pradesh assembly elections. The moment calls for creative and imaginative political moves to ensure the process of reconciliation takes a visible and concrete shape.

A dialogue must begin on why the Indian Muslim Community must always condemn itself to voting out of fear.

A dialogue must also begin on why the Indian Muslim Community, in doing so, must continue to hurt its economic interests while patronizing vested interests who use that fear as a wedge to sustain themselves politically.

Shifting Demographics pose a challenge but also present an opportunity. The demographic challenge must be taken head on to make its many fault-lines irrelevant.  Our response to shifting demographics must not be more vote bank politics. Our response has to be to make politics that uses demographic identity as a wedge, less and less relevant.

Ultimately this is about Leadership and social change. Our ancient history is testimony to how sagacious leadership can help forge a compact that will not just ensure lasting reconciliation but will help create a new order.

In closing we must recollect that ancient compact forged byVashishtha and Pulastya that has manifested in all that we understand to be Hinduism today. The former lost his son, the latter many of his kinsmen. Both found it within themselves to strive for reconciliation that not just buried ancient animosities but resulted in the creation of a new way of life – modern for its times. The Vishnu Purana stands testimony to that ancient compact forged by Vashishtha and Pulastya through the twin agencies of Vashishtha’s grandson Parashara for authorship and Pulastya for divine insight.

To keep our way of life going, modern India needs another such compact. Hope leadership emerges that draws from Vashishtha and Pulastya’s sagacity and wisdom to find ways to permanently bury these fault-lines.

Filed under: Advani Yatra against Corruption, Ambedkarite Constitutionalism, Anna Hazare, Assembly elections 2011, उत्तर प्रदेश २०१२, Baba Ramdev, Flat World Hindutva, Internet Hindus, Narendra Modi, Nitin Gadkari, Shveta Chhatra, UPA-II Critical Appraisal, Uttar Pradesh Polls 2012, Varun Gandhi, War on Terror

A Secular State that runs Hindu Temples – Column in Pragati

The full article can be found here 

An excerpt below:

Every stray incidents of Dalits being barred from temples reinforces the original argument in favour of Government control thus deflecting the debate away from the real issue.

It is nobody’s case that caste prejudice no longer exists in India. Political empowerment of Dalits has gone a long way in reducing that prejudice to a large degree in public affairs. However government intervention in the form of quotas and laws against hate crimes targeting Dalits have done little to remove personal prejudices which continue to linger in many pockets. As six decades of interventions have shown the state is not a particularly effective vehicle in the elimination of personal bigotry.

There ought to be no room for caste prejudices and discrimination in Hindu temples. Zero tolerance against the same can only come through continued and sustained social reforms within the Hindu community, which has generally overcome such prejudices and discrimination. However by seeking recourse to state control those who are rightfully outraged over caste prejudices hurt both their own cause and the long-term interests of Hindu institutions.

The debate over the newly-discovered wealth of Thiruvananthapuram’s Padmanabhaswamy temple is an opportunity to revisit a debate India barely had in 1949. Much of the angst behind political Hindutva on the issue of proselytism arises from the fact that while Christian evangelical NGOs can funnel millions of dollars of foreign funds towards the larger goal of proselytisation, Hindu wealth locked up in trusts is hostage to government interference and corruption, instead of being leveraged towards socio-religious welfare programmes of Hindu choice. There is also angst over the failure of Hindu institutions to invest in making the large body of Hindu thought and knowledge relevant to modern times by creating new knowledge assets—digital assets, physical universities and new schools of thought with the potential for inter-generational impact.

We have an opportunity to revisit this larger debate on how should Hindu trusts be managed, and to determine how devotees and pilgrims who contribute to their large coffers can become stakeholders in the decision-making process. This should be about making Hindu trusts transparent, accountable to their ordinary stakeholders. The government and the courts can play the role of an invisible guiding hand. Ultimately, though, this is a matter for Hindu civil society to stand up and demonstrate leadership.

Filed under: Ambedkarite Constitutionalism, Offstumped, Shveta Chhatra

Philosopher King or Chowkidaar

A recent speech by the RSS Chief Shri Mohan Bhagwat offers a very interesting insight into the evolution of the Sangh’s world view. On the one hand there was the trademark paranoia of threats within and external. On the other hand were glimpses of a forward looking entrepreneurial tradition that draws inspiration from all things great and ancient. At times the two are in conflict. One also sees in the speech of other conflicts between the Individual and the Institutional, between the commonplace  and the intellectual. Overall the speech is a sign that even from the Sangh’s perspective economic aspirations of this century outweigh culture polemics of the last century.

The full speech can be found here.

It is worth pointing out that where the Sangh sees challenges be it on borders, economic policies or corruption it betrays a mindset of the Chowkidaar. Alert to the threats but ever paranoid of anything that moves in the dark. There is more rhetoric on the threat, hardly any on the solution. There is much emphasis on individual character traits to resist these threats. Not much emphasis at all on Institutional defenses against these threats. Metaphorically speaking one gets the mental picture of a Chowkidaar helpless against threats with just a “seeti” and a “danda” for defense and all at sea when confronted with anything more sophisticated. This mental picture is reinforced by the fears expressed of “Intellectual Terrorism”.

In stark contrast a different picture emerges when speaking of challenges faced by the Entrepreneur who designed a new prototype calculator but failed to get it mass manufactured in India. With emphasis on Indian traditions of innovation and design followed by multiple anecdotes a picture is painted of a vision of modern India that thrives on knowledge and is not apologetic of the enlightened pursuit of interest (Dharma+Artha). A mental picture of the Philosopher King emerges with the sage counsel that “revolution is myth” and that  change is an evolutionary process that calls for patience. That mental picture is reinforced by the call to develop a sense of ownership and a spirit of pan-Indianess that sheds violence and engages with the processes of Democracy.

This blog has long been critical of the anti-intellectualism that has bared itself within the broad movement lead by the Sangh. It is good to see signs of an evolution from the Chowkidaar mindset towards the mindset of a Philosopher King. It is also good to see an evolution from cultural polemics towards economic aspirations. The opportunity exists for the Sangh to steer the broader movement it leads towards an entrepreneurial but conservative Indian tradition.

In the days to come can we expect to see greater emphasis on Institution building and more confidence in engaging intellectually with contrarian schools of thought ?

In closing these excerpts from that speech

The present era is the era of information. The era that would follow this is the era of knowledge and none but India is better placed to lead the world towards the knowledge society. There is no paucity of talent in our country. We keep hearing of management trainees successfully managing vegetable vending chains and making considerable profits. We are successful because we have the twin advantage of having a great knowledge base that we inherited from our great culture and also the benefits of modern education. We have traditional knowledge systems that handed over Vedas down the generations. We also have knowledge system in the realms of agriculture and technology. We have our own jugad technology that is both innovative as well as indigenous.

Filed under: Narendra Modi, Nitin Gadkari, Shveta Chhatra

RSS Now Playing on Offstumped Live

  • On Third Front day dreams and Uttar Pradesh nightmares – Wrap up Podcast March 14, 2012
    A podcast conversation with  @dubash (http://phalaka.com) where we wrap up the Uttar Pradesh polls discussion with a look at the final numbers and analysis of vote shares. We also look ahead on all the buzz around Akhilesh Yadav, the rise of the Samajwadi Party and all of the day-dreaming over a possible Third Front Government [...]
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